Stanford prison experiment
Claim assessed: Placed in a role of power, such as a guard, an ordinary person becomes cruel on their own, purely because of the situation.
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In short
In August 1971, Philip Zimbardo randomly split 24 young men into guards and prisoners, in a makeshift prison in the basement of Stanford’s psychology department. After a few days the guards were humiliating the prisoners, and the experiment was stopped after six days. The story that stuck: ordinary people become cruel just because they are given the role of guard. The archives, studied in detail only in recent years, show however that the guards were instructed and encouraged to be tough, and many refused. An attempted replication without such prompting, the 2002 BBC study, did not reproduce automatic cruelty.
What it says
The classic story. According to Haslam, Reicher and Van Bavel (2019), for nearly half a century the study was understood as proof that, placed in a toxic role, an ordinary person becomes cruel on their own. Zimbardo described the guards as “normal” young men, many of them “avowed pacifists”, who became “hostile and sadistic”, and the prisoners as people who had emotional breakdowns, according to the quotes in Le Texier (2019). The experiment appears in most psychology textbooks and in films, and was used at the trial of one of the Abu Ghraib guards. We haven’t read the original article (Haney, Banks and Zimbardo, 1973); we describe it from these sources.
What the archives show. Le Texier (2019) analysed the experiment’s archives at Stanford and Akron, with hundreds of documents, 6 hours of film and 48 hours of audio recordings, and interviewed 15 participants. He found that:
- The experiment copied an earlier one. Three months before, Zimbardo’s students had run a mock prison in a dormitory. 11 of the 17 rules and the daily schedule were taken from there, although Zimbardo wrote that the guards made up their own rules. The student who had led the dormitory experiment became the “warden” of the Stanford prison.
- The guards were instructed. On the orientation day, Zimbardo told them: “We can create boredom. We can create a sense of frustration. We can create fear”, and explained that the prisoners should feel powerless. The warden gave them concrete ideas, from night-time counts to blankets filled with burrs. He asked a lenient guard to be “a tough guard”.
- The guards didn’t know they were being studied too. They thought of themselves as assistants to the experiment, tasked with making the prison work.
- The prisoners couldn’t leave. Two asked to get out as early as the second day and were refused. The prisoner with the best-known “nervous breakdown” later said he wanted to seem ill so he would be released; Le Texier considers this highly probable.
- The abuse wasn’t general. It came mostly from the first night shift and from a single guard.
Haslam, Reicher and Van Bavel (2019), based on the same archives, show that the experimenters actively encouraged the guards to take on the role and be tough, presenting the experiment as an important cause, and that some guards resisted. Haslam and Reicher (2012) sum up: the tyranny was made possible by “the active engagement of enthusiasts” rather than the conformity of automatons.
What the participants knew. According to Le Texier, Banuazizi and Movahedi (1975) described the experiment’s procedure to 150 students. 81% guessed the hypothesis, that the guards would be aggressive, and 90% predicted guards who would be “oppressive, hostile, aggressive, humiliating”. The participants could therefore know what was expected of them. Carnahan and McFarland (2007), according to the abstract, showed that an advert for “a psychological study of prison life”, like the one Zimbardo used, attracts people who are more aggressive, more authoritarian and less empathic than an advert without those words. The authors note that the effect on the original experiment remains conjecture.
The attempted replication. In 2002, Reicher and Haslam ran a similar study with the BBC: men randomly assigned to guards and prisoners, but without the researchers running the prison. According to Haslam and Reicher (2012), people did not automatically take on their roles; the prisoners, united, overturned the guards’ authority and created an egalitarian system. Later, a group dissatisfied with this system planned a much harsher one, so the study came close to the Stanford tyranny, but through identification with a group and a leader, not through conformity to a role. We haven’t read the article on the BBC study; we describe it from Haslam and Reicher and from Le Texier.
Zimbardo’s response. In 2018, on the experiment’s official website, Zimbardo wrote that none of the critiques changes the main conclusion: situational forces can influence behaviour, often without our awareness. He specifies that the experiment’s message is not that guards and prisoners “always or even usually” behave as they did there, but that it is a “cautionary tale”.
Example
A new company appoints a few employees as “supervisors” and tells them the project depends on the team’s discipline and that they must be firm. After a few weeks, some supervisors become harsh with their colleagues. The explanation “power changed them” sounds right but is incomplete: they were explicitly asked to be strict, given a cause to believe in, and other supervisors, in the same situation, stayed fair. The example is an illustration, not a study cited here.
How to apply it
The steps below are a practical way to apply it that we propose, based on the studies cited.
- When someone abuses a role, look also at who guided them. At Stanford, what was expected of the guards came from above. Instructions, norms and the example set by leaders matter.
- Don’t use the experiment as proof that “anyone would do the same”. The archives show guards who refused and abuse concentrated in a few people.
- Beware of “noble” causes. Haslam and colleagues show that people do harsh things when they are convinced they are serving an important group goal. Ask what goal you are being offered and whether it justifies what is being asked of you.
- Read the critiques of a famous study too. Le Texier notes that most textbooks ignored the critiques for decades.
Limits and nuances
- The situation matters, but not like this. The critiques don’t say the situation doesn’t influence behaviour. They say that at Stanford the influence came largely from the experimenters’ guidance, not from the role alone, and that the experiment wasn’t built to separate the two.
- Replications are few and small. The only similar study, the BBC one, was not an exact replication, according to Le Texier, and it too came close to tyranny, by another route. There is no large replication and no meta-analysis.
- We didn’t read a meta-analysis or a large replication. Our rule is to read at least one. For the Stanford experiment none exists, so the entry rests on the archival analyses by Le Texier and Haslam et al. It is an exception to the rule, which we flag here.
- The debate continues. Zimbardo and Haney replied to the critiques in 2020, and the discussion continued in the same journal; we haven’t read these exchanges.
- What we read. We read in full Le Texier (2019), in a copy on gwern.net of the version published online ahead of print, Haslam, Reicher and Van Bavel (2019), in the accepted version from the University of St Andrews repository, Haslam and Reicher (2012), from PubMed Central, and Zimbardo’s response (2018), from the official website. Haney et al. (1973), Banuazizi and Movahedi (1975) and Reicher and Haslam (2006) we describe from these sources, and Carnahan and McFarland (2007) from the abstract.
Sources
- Craig Haney, Curtis Banks, Philip Zimbardo (1973). Interpersonal dynamics in a simulated prison
- Ali Banuazizi, Siamak Movahedi (1975). Interpersonal dynamics in a simulated prison: A methodological analysis
- Stephen Reicher, S. Alexander Haslam (2006). Rethinking the psychology of tyranny: The BBC prison study
- Thomas Carnahan, Sam McFarland (2007). Revisiting the Stanford Prison Experiment: Could participant self-selection have led to the cruelty?
- S. Alexander Haslam, Stephen D. Reicher (2012). Contesting the "nature" of conformity: What Milgram and Zimbardo's studies really show
- Philip Zimbardo (2018). Philip Zimbardo's response to recent criticisms of the Stanford Prison Experiment
- Thibault Le Texier (2019). Debunking the Stanford Prison Experiment
- S. Alexander Haslam, Stephen D. Reicher, Jay J. Van Bavel (2019). Rethinking the nature of cruelty: The role of identity leadership in the Stanford Prison Experiment
See also: Asch conformity experiments, Fundamental attribution error, Milgram experiment